Showing posts with label USA. Show all posts
Showing posts with label USA. Show all posts

Saturday, 13 June 2026

  



On paper, it is simple enough: the world’s biggest football tournament arrives in Canada, shared across three nations, promising accessibility, global unity, and civic pride. In practice, it increasingly resembles something rather different — a carefully tiered system of access in which the experience of “being there” depends less on passion for the game than on one’s willingness to absorb what can only be described as escalating financial astonishment.

Let us begin with the official structure, because it is here that the story starts to fracture.

When FIFA first opened ticket sales, it introduced a tiered pricing system that already placed the event far outside the reach of the casual supporter. Category 4 tickets — the supposed entry point — were priced at roughly $1,300 CAD. Category 3, 2, and 1 climbed steadily from there, with most mid-tier seats falling somewhere between $1,500 and $2,500 CAD, while premium Category 1 seats reached approximately $3,000 CAD.

Even at this stage, the language of “global accessibility” began to feel slightly strained.

But the structure did not stop there.

FIFA later introduced a new classification — almost as an afterthought, though with rather significant consequences — called “Front Category 1.” These were positioned as the best seats in the stadium: front-row, prime sightlines, the kind of vantage point one would assume had already been included in the highest tier. They were not. Instead, they were priced at at least double Category 1, meaning $6,000 CAD and upward for a single match.

At this point, one begins to suspect that “category” is no longer a description of seating, but of social permission.

Then comes the matter of allocation. Fans were not always buying specific seats, but rather zones within stadiums — broad regions in which their eventual position would be determined later. In theory, this is efficient. In practice, it produces a peculiar kind of post-purchase anxiety: paying premium prices only to discover that one’s “Category 1” experience might involve corners, obstructions, or placements far removed from the imagined prestige of the purchase.

And then, almost inevitably, came revision.

After initial sales, FIFA began releasing additional “last-minute” ticket batches across all 104 matches, including fixtures that had previously been described as nearing capacity. This included high-profile games and so-called “flagship” matches, undermining the earlier sense that availability was genuinely scarce.

This is where the language becomes interesting. “Last-minute release” sounds like responsiveness. “Additional inventory” sounds like logistics. But to many fans, it felt like something closer to retroactive supply adjustment — an attempt to reconcile pricing ambition with actual demand.

The reaction, predictably, was not enthusiasm.

Supporters who had already purchased tickets in earlier rounds expressed frustration at what they saw as shifting rules. Some had paid top-tier prices under the assumption of scarcity, only to see new waves of tickets appear later. Others pointed out that if seats were still being released at scale, earlier pricing may have been calibrated more toward projection than reality.

The criticism was sharpened further by FIFA’s adoption of dynamic pricing, a system in which costs fluctuate based on demand. In principle, this mirrors airlines or concerts. In practice, it introduces volatility into what many still consider a civic or cultural event. Prices rise, shift, and segment in ways that make the final cost of attendance less predictable than ever.

The resale market completes the picture.

Tickets that originally cost $1,300 CAD in Category 4 have appeared on secondary platforms for significantly more. Mid-tier tickets in the $1,600–$2,000 CAD range have become common starting points for resale listings. Category 1 seats, originally around $3,000 CAD, have reportedly been listed for as much as $62,000 CAD in extreme cases.

At this point, we are no longer discussing pricing. We are discussing altitude.

All of this sits beneath the administrative umbrella of FIFA and its president, Gianni Infantino, who has overseen an expanded tournament structure featuring 48 teams and three host nations. The intention, at least rhetorically, is inclusion: more nations, more matches, more access. Yet the lived experience of ticket acquisition suggests a different reality — one in which expansion has been accompanied not by democratization, but by segmentation.

And so we return to Toronto.

What does it mean to host a “global game” in a city where ordinary fans increasingly find themselves priced out at the point of entry? What does it mean to speak of civic pride when attendance is stratified into financial tiers that escalate from the expensive to the prohibitive?

There is, of course, a technical defense available. Markets respond to demand. Premium experiences cost premium money. Not every seat can be cheap. All of this is true in a narrow sense, and irrelevant in a larger one.

Because the underlying question is not whether tickets cost money. It is whether the structure of pricing still bears any meaningful relationship to the idea of a shared public event.

If football is becoming a hierarchy of access codes, dynamic pricing curves, and post hoc ticket releases, then what is being staged is no longer simply a tournament. It is a filtering mechanism. A system that determines not just who watches, but who is meant to.

And Toronto, for all its openness and self-image as a welcoming global city, becomes in this arrangement not a home for the world game, but a showroom for its segmentation.

One is left, finally, with a rather uncomfortable thought: that the most universal sport in the world is being reorganized into something rather less universal in practice — an experience still spoken of in the language of the public, but increasingly delivered in the logic of exclusivity.

Or, to put it less gently, the game remains global.

It is just no longer clear that the seats are.

Friday, 8 May 2026

Highlighted Replies Plur1bus

 Highlighted Replies





Plur1bus is pacification PRIOR to invasion. They can't kill, or develop tech, they clean up their own dead, they shut down when faced with violence...If a malevolent species where to show up it'd be the end for humanity.
145
Highlighted reply
 @sushmag4297  The possible of the Pluribus weapon is only very humanity. That's unlikely since it takes 600 years for it to get there, and to get the information for it to target humanity, it would need some probe to get to Earth and then send information back. maybeEverybody is human in the universe, which is possible, or the weapon attacks any intelligent creature, maybe it triggers for technology.

Wednesday, 22 April 2026

  ​FIFA BLOWS TORONTO FOR CHEAP TRICKS

by Doc Scholx


There is something almost theatrical in its contradiction about the way the 2026 FIFA World Cup is being prepared for Toronto.

On paper, it is simple enough: the world’s biggest football tournament arrives in Canada, shared across three nations, promising accessibility, global unity, and civic pride. In practice, it increasingly resembles something rather different — a carefully tiered system of access in which the experience of “being there” depends less on passion for the game than on one’s willingness to absorb what can only be described as escalating financial astonishment.

Let us begin with the official structure, because it is here that the story starts to fracture.

When FIFA first opened ticket sales, it introduced a tiered pricing system that already placed the event far outside the reach of the casual supporter. Category 4 tickets — the supposed entry point — were priced at roughly $1,300 CAD. Category 3, 2, and 1 climbed steadily from there, with most mid-tier seats falling somewhere between $1,500 and $2,500 CAD, while premium Category 1 seats reached approximately $3,000 CAD.

Even at this stage, the language of “global accessibility” began to feel slightly strained.

But the structure did not stop there.

FIFA later introduced a new classification — almost as an afterthought, though with rather significant consequences — called “Front Category 1.” These were positioned as the best seats in the stadium: front-row, prime sightlines, the kind of vantage point one would assume had already been included in the highest tier. They were not. Instead, they were priced at at least double Category 1, meaning $6,000 CAD and upward for a single match.

At this point, one begins to suspect that “category” is no longer a description of seating, but of social permission.

Then comes the matter of allocation. Fans were not always buying specific seats, but rather zones within stadiums — broad regions in which their eventual position would be determined later. In theory, this is efficient. In practice, it produces a peculiar kind of post-purchase anxiety: paying premium prices only to discover that one’s “Category 1” experience might involve corners, obstructions, or placements far removed from the imagined prestige of the purchase.

And then, almost inevitably, came revision.

After initial sales, FIFA began releasing additional “last-minute” ticket batches across all 104 matches, including fixtures that had previously been described as nearing capacity. This included high-profile games and so-called “flagship” matches, undermining the earlier sense that availability was genuinely scarce.

This is where the language becomes interesting. “Last-minute release” sounds like responsiveness. “Additional inventory” sounds like logistics. But to many fans, it felt like something closer to retroactive supply adjustment — an attempt to reconcile pricing ambition with actual demand.

The reaction, predictably, was not enthusiasm.

Supporters who had already purchased tickets in earlier rounds expressed frustration at what they saw as shifting rules. Some had paid top-tier prices under the assumption of scarcity, only to see new waves of tickets appear later. Others pointed out that if seats were still being released at scale, earlier pricing may have been calibrated more toward projection than reality.

The criticism was sharpened further by FIFA’s adoption of dynamic pricing, a system in which costs fluctuate based on demand. In principle, this mirrors airlines or concerts. In practice, it introduces volatility into what many still consider a civic or cultural event. Prices rise, shift, and segment in ways that make the final cost of attendance less predictable than ever.

The resale market completes the picture.

Tickets that originally cost $1,300 CAD in Category 4 have appeared on secondary platforms for significantly more. Mid-tier tickets in the $1,600–$2,000 CAD range have become common starting points for resale listings. Category 1 seats, originally around $3,000 CAD, have reportedly been listed for as much as $62,000 CAD in extreme cases.

At this point, we are no longer discussing pricing. We are discussing altitude.

All of this sits beneath the administrative umbrella of FIFA and its president, Gianni Infantino, who has overseen an expanded tournament structure featuring 48 teams and three host nations. The intention, at least rhetorically, is inclusion: more nations, more matches, more access. Yet the lived experience of ticket acquisition suggests a different reality — one in which expansion has been accompanied not by democratization, but by segmentation.

And so we return to Toronto.

What does it mean to host a “global game” in a city where ordinary fans increasingly find themselves priced out at the point of entry? What does it mean to speak of civic pride when attendance is stratified into financial tiers that escalate from the expensive to the prohibitive?

There is, of course, a technical defense available. Markets respond to demand. Premium experiences cost premium money. Not every seat can be cheap. All of this is true in a narrow sense, and irrelevant in a larger one.

Because the underlying question is not whether tickets cost money. It is whether the structure of pricing still bears any meaningful relationship to the idea of a shared public event.

If football is becoming a hierarchy of access codes, dynamic pricing curves, and post hoc ticket releases, then what is being staged is no longer simply a tournament. It is a filtering mechanism. A system that determines not just who watches, but who is meant to.

And Toronto, for all its openness and self-image as a welcoming global city, becomes in this arrangement not a home for the world game, but a showroom for its segmentation.

One is left, finally, with a rather uncomfortable thought: that the most universal sport in the world is being reorganized into something rather less universal in practice — an experience still spoken of in the language of the public, but increasingly delivered in the logic of exclusivity.

Or, to put it less gently, the game remains global.

It is just no longer clear that the seats are.





2026,Economic,fame,FIFA,Propaganda,unpublished,USA,watchlist,ZENO,
---------------------------------------------------------------------------------------------
23y April TOD
"Politeness costs nothing and benefits everyone – let's make it the
norm in Toronto."
- Edmund Scholz
---------------------------------------------------------------------------------

Monday, 31 March 2025

Who’s the Fairest of Them All? Apparently, Not Germans.

 Who’s the Fairest of Them All? Apparently, Not Germans.

So Disney cast Rachel Zegler, a Colombian-Polish actress, as Snow White, a character from German folklore. You know, that extremely pale girl whose defining trait is literally being “white as snow”? Seems like a bold choice. But hey, it’s 2025—who needs historical accuracy when you have diversity points?

Now, let’s be clear. I’m not saying Zegler isn’t talented. I’m sure she sings like an angel and can talk to woodland creatures just fine. But the casting raises an interesting question: Why is it always European folklore that gets the modern “update” while other cultures’ stories stay untouched?

The Disney Double Standard

Picture this: Hollywood announces a live-action Moana starring Emma Watson. The internet would burn faster than Notre Dame. There’d be petitions, boycotts, and an emergency UN resolution on cultural appropriation. Yet, when a Hispanic actress is cast in a German fairy tale, anyone who raises an eyebrow is suddenly a raging bigot.

The rule seems to be:

  • European folklore? Free real estate. Cast whoever, rewrite whatever.

  • Asian, African, or Indigenous folklore? Stay in your lane, Hollywood.

It’s like Germany’s contribution to storytelling—Grimm’s fairy tales, Nibelungenlied, Oktoberfest horror stories—doesn’t count anymore. No offense to Colombia, but they have their own amazing folklore—La Llorona, El Silbón, and whatever ghost keeps moving your abuelita’s car keys. So why not adapt those instead of repainting German tales with a modern brush?

The “Representation” Math Doesn’t Add Up

Now, here’s where the numbers get weird. Hispanic people make up about 7% of the world’s population, while Germans and their descendants? Less than 2%. By these numbers, Snow White is getting “reclaimed” by a much larger ethnic group. That’s not representation—it’s cultural gentrification.

Imagine if Disney made Coco 2 and cast Chris Hemsworth as Miguel. “Well, Coco is a universal story,” they’d say, as Thor strums a guitar in Dia de los Muertos face paint. Wouldn’t fly, would it?

The Slippery Slope of “Updating” Fairy Tales

The argument goes, “Snow White is just a fairy tale! It’s open to interpretation.” Fair enough. But when does “interpretation” become “erasure”?

  • If ethnic origins don’t matter, why is Black Panther always Wakandan and not, say, Norwegian?

  • If fairy tales are flexible, why not make Mulan a French knight while we’re at it?

There’s an invisible rule at play: European stories are “fluid,” while non-European ones are “sacred.” The same people who scream about authenticity when it comes to The Little Mermaid’s dreadlocks are eerily silent when German folklore is rewritten for a modern audience.

Final Thought: If Race Doesn’t Matter, Prove It

If Disney really believes that race is irrelevant in casting, I have a few suggestions for their next remakes:

  • Pocahontas, starring Margot Robbie

  • Mulan, played by Florence Pugh

  • The Lion King, but all the lions have Scottish accents

If that makes you uncomfortable, congratulations—you just admitted there’s a double standard. Either every folklore gets modernized, or we stop cherry-picking which ones “deserve” authenticity.

Until then, if you’re German and waiting for Hollywood to adapt your folklore without turning it into a diversity experiment, don’t hold your breath. Or do—just make sure it’s not white as snow.



https://pop-the-cherry-say-i.blogspot.com/2025/03/whos-fairest-of-them-all-apparently-not.html

Monday, 10 March 2025

Trump Don't Laught or your DEAD




 When they laughed at Caligula, it often didn’t end well. The Roman emperor, infamous for his capricious (unpredictable) cruelty, paranoia, and erratic behavior, saw mockery as a personal affront worthy of brutal retribution.

One recorded instance comes from Suetonius and Cassius Dio, ancient historians who chronicled Caligula’s reign (37–41 AD). They describe how he subjected senators, nobles, and even soldiers to bizarre commands—such as ordering them to worship him as a living god. When people hesitated or smirked, punishments ranged from humiliation to execution.

A famous anecdote involves Caligula dressing as a god, insisting the Senate revere him as Jupiter, Apollo, or Bacchus. When someone snickered, the offender often vanished. Another tale suggests that at a lavish banquet, a guest laughed at the emperor’s bizarre antics—Caligula reportedly pointed at him and casually remarked, "I have the power to have that man killed on the spot, and no one would dare question it."

One of his most chilling punishments was reserved for a high-ranking Roman who laughed at Caligula’s claim that he could command the sea. In response, the emperor staged a mock military victory over Neptune, ordering his soldiers to collect seashells as “spoils of war.” Those who found it amusing were dealt with swiftly.

Ultimately, the laughter stopped when Caligula’s own guards, the Praetorian Guard, decided his reign was too dangerous. In 41 AD, after years of terrorizing Rome, they assassinated him in a brutal coup.

In Caligula’s Rome, laughing at the wrong moment could cost you your life. #Caligula #RomanEmpire #MadEmperor #History #AncientRome



Tuesday, 4 March 2025

Future Canada

Future Canada


 Upon the tides of fate, there stood a land Once mighty, draped in law and firm decree. Yet time, relentless, with a patient hand Had stripped its grand facade of dignity. What once had thrived—a beacon shining bright— Now lay in ruin, hollowed by neglect. No longer did its people seek the light; They fought for breath, with nothing left to protect.

The cities, once alive with commerce grand, Lay broken, shattered husks of stone and glass. Their glory, lost to time’s unyielding sand, Eroded, left to rot as years did pass. Like crumbling statues, worn by rain and frost, The structures stood as ghosts of wealth and pride. No leaders led, for all control was lost, And only those who wielded strength survived.

Gone were the laws that once had ruled the streets, Their force dissolved, their writ reduced to ash. The gangs arose, their power naught defeats, A reign of blood secured with blade and cash. No longer were these factions brushed aside, For now they held dominion without fear. By cunning, strength, and silence they abide, Their whispers guiding fate both far and near.

The Wassi’s reign, their name a whispered curse, The Point’s domain, a kingdom ruled by steel. These lords of crime, their rule a fate perverse, With power spun through treachery and deals. The Driftwood kings with poison paved their path, And Dixon’s trade brought ruin by the dose. They saw no need for law, nor feared its wrath— Their rule was swift, their justice sharp and close.

The halls where healers once upheld their trade Now stood as tombs where suffering took root. No cure remained, no kindness lent its aid, For those in need had none to seek refute. The doctors, powerless, watched as the tide Of anguish swelled beyond their weary hands. No sudden fall marked when their hope had died— It crumbled slow, like time upon the sands.

As winter’s breath did howl across the land, The bitter wind struck deep through flesh and bone. The helpless fell, left lifeless where they stand, Their names forgotten, left to die alone. The streets became a graveyard cold and white, The frost a silent, merciless embrace. Yet those in power turned away their sight, Unmoved by death, untouched by guilt or grace.

No longer did the people seek the state; They placed their trust in those who met their needs. The price was high, the bargains laced with fate, Yet power lay in action—not in creeds. Survival was the law that now remained, And strength alone dictated who would stand. The warlords ruled, their sovereignty unchained, Their banners flown by blood and outstretched hand.

So fell the land, not shattered in a flash, But worn away by slow and callous rot. No fire consumed, no heavens loosed their wrath, Just whispers lost and promises forgot. No sudden end, no trumpet rang to call, Just silence deep, the echo of decay. As warlords carved dominion from the fall, They forged a world where only might held sway.

Friday, 28 February 2025

Michelle Trachtenberg RIP

 Michelle Trachtenberg portrayed Georgina Sparks in Gossip Girl, a cunning, manipulative, and unpredictable character who thrives on chaos. Introduced in Season 1, Georgina serves as one of the show's most formidable antagonists, notorious for her deceitful schemes and ability to wreak havoc on the lives of the Upper East Side elite.

Key Traits and Role in the Series

  • Master Manipulator – Georgina excels at psychological warfare, using blackmail, deception, and strategic alliances to get what she wants.
  • Unpredictable & Unhinged – She is impulsive, often returning unexpectedly with new schemes, making her a wild card in the series.
  • Ties to Serena – Georgina’s initial role revolves around her toxic friendship with Serena van der Woodsen, with whom she shares a dark past involving drugs and scandalous behavior.
  • Georgina as "Gossip Girl" – At one point, she hijacks the anonymous Gossip Girl blog, using it to manipulate and expose secrets.
  • Fake Religious Transformation – She temporarily claims to have found religion, only to use it as another manipulative tool.
  • Motherhood & Redemption? – In later seasons, she has a child, Milo, and attempts to present a more responsible persona, but never truly abandons her scheming ways.

Georgina Sparks remains one of Gossip Girl's most entertaining and enigmatic figures—an agent of chaos who constantly keeps other characters on edge.




Thursday, 27 February 2025

How do undocumented workers in the U.S. get into the system, such as Medicare and other public benefits?


 How do undocumented workers in the U.S. get into the system, such as Medicare and other public benefits? How is this claim possible?


 Undocumented workers contribute money to the system primarily through taxes—even though they are generally ineligible for most federal benefits. Here’s how:

  • Payroll Taxes (Social Security & Medicare) – Many undocumented workers use fake or borrowed Social Security numbers to get jobs. Their employers withhold FICA taxes (Social Security and Medicare) from their paychecks, just like for legal workers. However, since they don’t have valid SSNs, they will never be able to claim Social Security or Medicare benefits. The Social Security Administration (SSA) has a special Earnings Suspense File (ESF) where unmatchable contributions go—amounting to billions of dollars in unclaimed Social Security contributions.
  • ITIN Tax Payments – Some undocumented workers file income taxes using an Individual Taxpayer Identification Number (ITIN), a number issued by the IRS for those who can’t get a Social Security number. They still pay federal, state, and local taxes, including income tax, even though they receive limited or no benefits.
  • Sales and Excise Taxes – Every time they buy goods or services, undocumented workers pay sales taxes, just like everyone else. This contributes to state and local revenue.
  • Property Taxes (Directly or Indirectly) – If they own a home, they pay property taxes. Even if they rent, their landlords use part of their rent to pay property taxes, which fund schools, roads, and local services.
  • Unemployment and Workers’ Compensation Contributions – If their employer follows the law, they also pay into unemployment insurance and workers’ compensation programs, even though most states bar undocumented workers from collecting unemployment benefits.

In short, undocumented workers contribute billions of dollars annually to Social Security, Medicare, and other tax-funded programs—but they can’t legally benefit from most of them. This makes them net contributors to government systems.